";s:4:"text";s:18443:"Even sinners lend to sinners, in order to receive back the same [amount.] (4) Christian slaves would especially be targeted for persecution by their unsaved masters. “Money is a protection.” —ECCLESIASTES 7:12. Rather, he will strive to have the attitude of the apostle Paul, who wrote: “I know how to be low on provisions and how to have an abundance. The cross, once so repulsive to Peter, has now become his central focus. The Bible speaks of false teachers existing in the world and the cult leader is a type of false teacher who exists within the religious realm. In a land where lions roam, no one would think of going out to work with a lion there. The church where the slave attended would set the earthly distinctions of slave and master aside, making the slave an equal with his master. In contrast, those who have a balanced view do not put their trust in money. 4 For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. It was quite possible in the early days that the slave should be the president of the congregation and the master a member of it.74. 21 And after they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and [saying,] “Through many tribulations we must enter the kingdom of God” (Acts 14:21-22). The Daily Study Bible Series, pp. 208 “The Code of Hammurabi declares that children of slaves not legitimized, though not sharing in the estate, must be set free”. He is speaking here of suffering which is the result of godliness, not the result of sin. [Act] as free men, and do not use your freedom as a covering for evil, but [use it] as bondslaves of God (1 Peter 2:16; see also Romans 1:1; 6:12-23). “If money was removed as a means of exchange, we would be in a state of panic and war within a month.”, Of course, money has its limitations. With few exceptions, they do not believe that Christians love them. It also suggests the possibility that for another servant, a different course of action might be the dictates of his conscience toward God. left-wing companies that . “Money is a protection.”—ECCLESIASTES 7:12. It was easy because an angel of God had just commanded him to do so specifically (Acts 5:20), and before that the Lord had commanded His disciples to preach the gospel (Matthew 28:18-20; Mark 16:15; Acts 1:8). In particular, he speaks to slaves who will be harshly treated by their masters. He trusted the Father “who judges righteously.”. He chose to take up His cross, and so must we. 25 For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls. One even calls parental authority “unethical” and “immoral.” But the alternative —permissiveness— can leave children feeling confused, indulged, and entitled. . I wasn’t aware that there was anything wrong with the car. For that reason there could be no such thing as justice where a slave was concerned. Indeed, the slave might even be placed in a position of authority over his master: The result was that within the Church the social barriers were broken down. Often, he spoke when silence would have been golden (see, for example, Matthew 16:22-23; 17:4). 34 “And if you lend to those from whom you expect to receive, what credit is [that] to you? No matter how ignoble that cross may have seemed, the One who suffered and died on it is now the “Shepherd and Guardian of our souls” (verse 25). Three months later the car broke down. And now Peter instructs us to suffer, just as the Savior did. Instead, they recognize the wisdom of Jesus’ words: “Even when a person has an abundance, his life does not result from the things he possesses.”—Luke 12:15. How amazing to find Peter turning our attention to the sufferings of our Lord on the cross of Calvary! Rather, he turns our attention to the Lord Jesus who alone is the Shepherd and Guardian of our souls (verse 25). The term could be used to denote those in one’s household, including the women and children, but generally it was used as synonymous with doulos, ‘slave.’” D. Edmond Hiebert, First Peter (Chicago: Moody Press), 1984. p. 165, citing Liddell and Scott, p. 1029. The Christian Broadcasting Network. 210-211. New Testament Commentary Series. The silence of our Lord is evident in the words Peter used, and the Isaiah text has even more to say on that silence: 7 He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth (Isaiah 53:7). 4:15; 7:26; 1 Peter 1:19; 3:18; 1 John 3:5. Now verbal and emotional abuse have been added as well. The Truth About Reconciliation, Pt. Law 171, as referred to by Harold Stigers, A Commentary on Genesis (Grand Rapids: Zondervan, 1976), p. 185. 20 For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you 21 who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God (1 Peter 1:18-21). the author points out that Jesus in fact observed his own teaching about loving one’s enemies (Matt. “The one hastening to get rich will not remain innocent.” —PROVERBS 28:20. However, the Bible warns . Our text falls clearly and neatly into two divisions. But we talked about it. By His wounds we are healed (verse 24). liii. “Peter’s term is not the usual word translated ‘servants.’ It occurs elsewhere in the New Testament only three times (Luke 16:13; Acts 10:7; Rom. For master and slave have nothing in common; a slave is a living tool, just as a tool is an inanimate slave.’ Varro divides the instruments of agriculture into three classes—the articulate, the inarticulate and the mute, ‘the articulate comprising the slaves, the inarticulate comprising the cattle, and the mute comprising the vehicles.’ The only difference between a slave and a beast or a farmyard cart was that a slave happened to be able to speak. Another woman may endure the same kind of abuse for an entirely different reason—fear. Do I find it difficult to be generous with my money? Christian masters are instructed not to abuse their power or their slaves (Colossians 4:1). Neither is Peter seeking to make reformers of us here. It was easy for Peter to disobey the orders of the Sanhedrin not to preach in the name of Jesus (Acts 5:29). | “The generous person will prosper, and whoever refreshes others will himself be refreshed.”—PROVERBS 11:25. (The Supreme Court might call it “cruel and unusual.”) I was satisfied that the prison system was probably wrong in their administration of discipline. Verse 25 echoes Is. The Bible acknowledges . Later on in chapter 3, Peter seems to indicate that our response to suffering may prompt others to ask us about our faith and hope in God (1 Peter 3:13-15). In doing so, we bring glory to God and may be privileged to point others to the cross for salvation as well. Tyndale Bible Commentaries Series, p. 114. The Life Application Bible Commentary series is ideal for personal Bible study, small groups, classes, and sermon preparation. On the other hand, we might fawn over those who are rich, ingratiating ourselves with them in an effort to gain their favor—and perhaps some type of monetary reward. THE BIBLE SAYS: “Do not wear yourself out to gain wealth.”—Proverbs 23:4. Peter wants his readers to understand that the reason for our suffering determines, in part, whether our suffering is pleasing to God. Jesus frequently spoke of His suffering and death in advance of the events of Calvary. Biblical Commentary (Bible study) Ephesians 2:1-10. Peter may have chosen to use the language of Isaiah 5378 to describe our Lord’s suffering and death on our behalf for several reasons. For example, a wealthy person might assume that those who are poor are too lazy to better themselves. Instead, he paraphrases the passage, citing portions of the text. He was willing to be educated in the ways of Babylon. . Never allow the love of money to take root in your heart. The cross is a symbol of our salvation. A distorted view of money can cause people to become judgmental. Before looking more carefully at Peter’s instructions to slaves, let us consider the institution of slavery as it existed in Peter’s day. (3) Christ’s suffering was a path He chose and not a tragic fate imposed upon Him. Stibbs writes, “In verses 22-25 there is a remarkable use by Peter of Old Testament language. We always got along, so I never thought that our relationship could be damaged over money. In addition, darkness veiled the scene for three hours (Luke 23:44-45). The Bible (from Koine Greek τὰ βιβλία, tà biblía, "the books") is a collection of religious texts or scriptures sacred to Christians, Jews, Samaritans, Rastafari and others. For righteousness not restricted only to slaves, also applies to all...., also applies to slaves who will be harshly treated by their masters, while it applies to all.! Murder, which are matters of conscience before God painful to the lifestyle of heathen unbelievers in our (. Not address both slaves and masters determined in his riches will fall. ” —PROVERBS 14:20 the of. Peter tells us our Lord from his own perspective decisions which are shown in most translations the! 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